By Bakirathi Mani
Aspiring to Home specializes in well known cultural works created through first- and second-generation South Asians from 1999–2009, together with these through writer Jhumpa Lahiri and filmmaker Mira Nair, in addition to public occasions corresponding to the omit India U.S.A. competition and the Broadway musical Bombay Dreams. interpreting those varied productions via an interdisciplinary framework, Mani weaves literary readings with ethnography to resolve the restrictions of shape and style that form how we learn diasporic renowned culture.
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Extra resources for Aspiring to Home: South Asians in America
South Asian immigrant groups are central to this process, both for their remittance of funds toward state security and reconstruction and for their personal investments in reproducing ideologies of what it means to be secular and modern. S. military, and the increasingly neoliberal orientations of the United States and nation-states in South Asia. Such political convergences highlight the ways in which the postcolonial history of the subcontinent is never far from the formation of South Asian identities and communities in America.
Military, and the increasingly neoliberal orientations of the United States and nation-states in South Asia. Such political convergences highlight the ways in which the postcolonial history of the subcontinent is never far from the formation of South Asian identities and communities in America. As immigrants, South Asians become ethnic subjects through pluralist discourses of multiculturalism that codify their religious and racial diﬀerence. As diasporic subjects, South Asians participate in postcolonial constructs of nationhood on the subcontinent in ways that inﬂect their racialized and classed locations in the United States.
A major site of rupture between the Indian nation-state and its citizen-public was the Hindu-Muslim riots in Bombay in 1992 and Gujarat in 2002, both of which codiﬁed the dominance of Hindu nationalism in India despite its postindependence secular constitution. Similarly in Pakistan, the 2008 terrorist attacks in Islamabad and sporadic assassinations of political ﬁgures reﬂect the rise of Islamist movements, but also highlight class divides between those who are the beneﬁciaries of global capital accumulation and those who are not.
Aspiring to Home: South Asians in America by Bakirathi Mani